In the first case, we have the marriage according to Natural Law, which is defined as a contract where a man and a woman legitimately give to one another the right to accomplish the necessary acts for the procreation and the education of the children, and oblige themselves to live together in a common life.
And Jesus answering, said to them: “You err, not knowingthe Scriptures, nor the power of God. For in the resurrection they shallneither marry nor be married; but shall be as the angels of God in heaven. Andconcerning the resurrection of the dead, have you not read that which wasspoken by God, saying to you: ‘I am the God of Abraham, and the God of Isaac,and the God of Jacob?’ He is not the God of the dead, but of the living. Andthe multitudes hearing it, were in admiration at his doctrine.” (Matthew22:29-33)
Married couples want to share everything and depend on each other.
The fact that chastity is especially valued among thedifferent virtues in the Bible, as well as that it is described as a moreperfect and blessed life is completely rejected or ignored by almost allProtestants and other heretics. Since their life is sensual and directed topleasing their own flesh, sensuality and selfishness, they reject the inherentvalue and goodness of practicing chastity inside or outside of marriage andrefuse to speak about its value since they themselves have decided to live alife for their flesh, rather than for the spirit. Not only that, but a lot ofthese heretics actually tries to get people to have as much sex and sexualpleasure as they can, thus directly contradicting the chaste words of the HolyBible with their foul and unchaste teachings.
The first cause of marital infidelity is marital boredom.
Since the marital act performed by two married spouses givesthe spouses the same pleasure and sensual intoxication of the flesh that afornicating unmarried couple experience in their sexual acts, St. Thomas isindeed right to say that: “The marriage act differs not from fornication exceptby the marriage goods. If therefore these [the procreative end andintent, fidelity, and faith] were not sufficient to excuse it marriage would bealways unlawful; and this is contrary to what was stated above(Question 41, Article 3). … Therefore these goods can excuse marriage so thatit is nowise a sin.” (St. Thomas Aquinas, , Supplement,Q. 49, Art. 4)
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When married spouses do not excuse the marital act (which isintoxicating in a way similar to a drug) with the honorable motive of begettingchildren by only performing the normal, natural and procreative marital act,they perform an act that is inherently sinful, selfish, unreasonable, andunnatural since “the conjugal act is destined primarily by nature for thebegetting of children” (Pope Pius XI, # 54) andsince “the act of marriage exercised for pleasure only” is condemnedas a sin by the Natural Law (Pope Innocent XI, #9, March 4, 1679). And so, the marital act needs an absolutelynecessary excuse to legitimize and make moral the inherently evil act ofgetting intoxicated just like one needs an excuse, like a grave illness, tolegitimize and make moral the inherently evil act of getting intoxicated by adrug.
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As a matter of fact, Tradition, Scripture, and the Magisterium have NEVERtaught that unnatural sexual acts (e.g. oral, anal, or manipulative sex) aremoral within marriage. A sexual act is unnatural if it is a type of sexual actnot inherently capable of procreation. A sexual act is natural if it is thetype of intercourse between a man and a woman that is inherently capable ofprocreation. If the man or woman is infertile, the act is still natural if thatact would be capable of procreation in fertile individuals. Natural sexualintercourse is the type of sexual act which has served to propagate the human racesince after its inception.