The ancient mind-body problem is how the mind or soul or spirit is ..

(Cf. Hawthorne 2002, Leuenberger 2008) Imagine a possible worldsimilar to ours with respect to the distribution of mental andphysical properties, except for this difference: the relation betweenphysical facts and mental facts is weaker thansupervenience—mental facts are entailed by physical facts solong as there are no facts which block that entailment—blockers,as they are called. For example, being in an overall physicalcondition P will necessitate being in pain so long as you do not alsoinstantiate some further property B. If you are in both P and B youare not in pain; but if you are in P and not in B, you will be inpain.

In other words, mental causation is thus possible only if mind/brain supervenience obtains.

Given the supervenience hypothesis, this means that, were these agents to lack the historical features in virtue of which their physical conditions now realise these mental characteristics, those physical characteristics—narrowly concieved—would be different, and, in consequence, their narrow causal capacities would be different.


Arguments for the Thesis That Minds and Bodies Are Distinct :

Supervenience is essential, but is it really sufficient for a physicalist account of the mind?

Philosophy strives to answer the most fundamental questions about the world and our place in it. E NYU Department of Philosophy places great importance on. Mind-body Supervenience Is The Thesis That


Supervenience and Mind | Internet Encyclopedia of …

It’s clear to everybody that when we are used to move and behave in a certain way, playing football or tennis, etc., we are consequently used to anticipate our movements and behaviors according to an experiential map in our brain and body. To Pascolo there are not absolute scientific evidences for the existence of MNs in monkeys and humans since the experimental subject is motionless under fMRI and the data refer to the thermal effect produced by visual stimulations and it is detectable in a considerable number of neurons. In conclusion Pascolo states that MNs theory should be revised. If we are not sure about the existence of MNs, we should also revise some experimental protocols for rehabilitation and the interpretation of autism.

Supervenience is a thesis about the relations ..

Till now it has assumed that the experiments were valid and consistent. Experiments on human beings are not invasive and direct. Therefore they have only a circumstantial nature. Many researchers have questioned the effectiveness of fMRI experiments to show the existence/non-existence of mirror neurons in human being. The team would not have instrumented in the right way the animal or the investigator with suitable sensors to perceive acts of motion, facial expressions, etc. The “anticipatory maneuvers”, according to Pascolo, could be explained without relating to the MNS. A simple anticipatory maneuver could be the following: when I’m going to grab an object wringing the hands forward, I will execute a retreat in advance of the basin. I will counteract the effects induced by the inertial movement forward and prepare the body system in balance, to accomodate the load.

mind-body supervenience is a net addition to ..

What matters here is just that nonduplication principles aresupervenience theses. They are supervenience theses that take thesupervening set A to be the identity facts for particularentities of whatever kind is in question. There cannot be a differencein whether an event has a property like being event e withouta difference in its causes and effects (Davidson) or in its subject,constitutive property, and time (Kim). Note that any view that acceptsa nonduplication principle for some sort of entity is ipsofacto anti-haecceitist. Both Davidson and Kim areanti-haecceitists about events.