Dualistic Development Theories | ECON 3508 – …

This research shows a way of designing in which the development of the designer, the development of the designers intuition and the design process, all combines together.

The dualistic-development thesis

- asserts that while many aid agencies and donor organizations from developed countries offer what may be well intentioned and what they believe as helpful advice and actions, they may not have the right perspective when dealing with issues of economic development in LDCs (Todaro and Smith, 2012).

and the dualistic development thesis.

Its interest centres in tracing the growth and development of cognition from the simplest and most elementary sensations of infancy.

The divergence between 'superior' and 'inferior' is increasing and that relationships between superior and inferior does not necessarily pull up the inferior and in fact may well push it down further.
Dualistic Development Thesis
Comments and Criticisms

• The thesis connects dualism as a characteristic of developing nations.

• Though the first is true, it does not suggest any means of initiating improvement and sustenance on economic development.

The International-Dependence Revolution | Development

More moderateforms of dualism pervade most religions, expressed, for example,by the distinction between sacred and profane, or by the analysisof reality in terms of yang and yin in Chinese thought.Christian theology generally accepts a modified moral dualism,recognizing God as supremely good and Satan as a deterioratedcreature bent everywhere upon the intrusion of evil. This, however,is not dualism in the sense of its usual definition, sinceChristian theology does not consider Satan to be ultimate ororiginal, and sees him ultimately excluded from the universe.H B Kuhn
(Elwell Evangelical Dictionary)Bibliography
D Runes, Dictionary of Philosophy.(From Latin duo, two).

The International-Dependence Revolution

The "object" of knowledge is held to be knownonly through the mediation of "ideas." This type of thinking raisesthe important question of the manner in which knowledge can bridgethe gap between the idea of an object and the object itself.Ethical or ethicoreligious dualism asserts that there are two mutually hostile forces or beings in the world, the one being thesource of all good, the other the source of all evil. The mostclear cut type of ethicoreligious dualism is that of the ancientIranian religion, usually associated with the name of Zoroaster,in which Ahura Mazda and Ahriman represent the projection intocosmology, respectively, of the forces of good and evil.

Econ 111 Ch3 Flashcards | Quizlet

Ancient Thyatira was a city of MERCHANTS and WEAVERS. It was especially famous for fine woolen cloth, usually dyed the famous Thyatiran purple. We will find these things again significant for the later Thyatira ERA...In the Middle Ages, the geographical area of southern France, where the Thyatira Era was to begin, was the very center of the textile industry of Europe. Furthermore, the itinerant CLOTH MERCHANTS who carried the woven silks of Byzantium and the east to the eager markets of the west were the missionaries who secretly propagated the religion of the Paulicians and Bogomils. The Cathars were noted as WEAVERS. Contemporaries frequently designated them "Texerant", "Textors", "Tisserants" -- all of which meant simply WEAVERS. The parallel with the PAGAN CITY of Thyatira is complete. But note that the message to the Thyatira CHURCH does not mention merchants nor weavers. These are therefore not signs of the Church itself, but of the economic setting in which that Church was to exist (LESSON 51 (1968) AMBASSADOR COLLEGE BIBLE CORRESPONDENCE COURSE "And the woman fled into the wilderness, where she hath a place ..." Rev. 12:6).