Let the evidence to the contrary be damned!

Agriculturalists are also inherently expansionistic. Agriculturalists must maintain very high birth rates to offset their high mortality rates from disease and starvation. Moreover, their intense cultivation drains the land’s ability to support their practices further. The Fertile Crescent was not always a cruel joke — once upon a time, it was truly fertile. The blasted wasteland we see today is the result of 10,000 years of agriculture. It took only a few centuries to turn the American Great Plains into a dust bowl that is now supported almost solely by petrochemicals. While the rare technological innovation may allow agriculturalists to find new land to replace those they have made infertile — to say nothing of their need to feed their growing population in the “Food Race” — these innovations are few and far between, proving that innovations do not always occur simply because we need them. More often, this requires an expansion of the land under cultivation. This can often mean military conquest of one’s neighbors — the conquests of Rome often listed the need for more agricultural land as the primary motivation quite explicitly — or, it can mean the destruction of wilderness. The destruction of wilderness is especially tempting, because not only does it bring more land under cultivation, it also destroys the habitat of those animals that threaten the agriculturalist’s survival.

He is a puritan, a husband, a citizen, and an all around valuable member of the community.

In fact, primitive thought more often operates on multiple, simultaneous levels, such that a statement may be a straightforward, physical formula, an allusion to mythology, and a statement of metaphysics all at once. This is a common occurence in oral societies, where knowledge is often encoded in stories, myths, and other mnemonic devices to aid necessary memorization. A statement that seems, on its surface, to be pure superstition to us, is often very clearly a statement of physical practicality to its tribal speaker. As Paul Radin explained in Primitive Man as Philosopher:


He sees the Jews as the victors in a great inversion of values.

The elements of the debate have been batted back and forth since then without resolution.

Ultimately, though, technology can never stop collapse because collapse is caused by greater complexity, and technology is one facet of complexity. The diminishing marginal returns of complexity make a society susceptible to all manner of various proximate causes for collapse, including invasion, ecological devastation, and others. Technological solutions address the proximate causes of collapse, but they do so only by exascerbating the ultimate cause of collapse, by introducing still greater complexity.


He issues these seeming predictions via the voices of the damned ..

14. On the one hand, these Greek Fathers teach that children who die without Baptism do not suffer eternal damnation, though they do not attain the same state as those who have been baptised. On the other hand, they do not explain what their state is like or where they go. In this matter, the Greek Fathers display their characteristic apophatic sensitivity.

Swift is damned if she does, damned if ..

The commission’s director of enforcement, James McDonald, plans to unveil the new framework in a speech Monday night at New York University. It is premised on the idea that large financial institutions, given the right incentives, have the potential to be invaluable partners for law enforcement.

when we've been kicked around and bull whipped and damned.

21. Augustine was the point of reference for Latin theologians throughout the Middle Ages on this matter. Anselm of Canterbury is a good example: he believes that little children who die without Baptism are damned on account of original sin and in keeping with God's justice. The common doctrine was summarized by Hugh of St. Victor: infants who die unbaptised cannot be saved because (1) they have not received the sacrament, and (2) they cannot make a personal act of faith that would supply for the sacrament. This doctrine implies that one needs to be justified during one's earthly life in order to enter eternal life after death. Death puts an end to the possibility of choosing to accept or reject grace, that is, to adhere to God or turn away from him; after death, a person's fundamental dispositions before God receive no further modification.