Limits of the Bosers against Earth Alliance ships

a rose: urinate about: searchdious: beneficial: clean, sweet-smelling: This name became synonymous with "fool,"due in part to the popularity of .

Chapter XI.Origins of Welsh Fairies

We find that taboos, or prohibitions of a religious and social character, are as common in the living Fairy-Faith as exorcisms. The chief one is the taboo against naming the fairies, which inevitably results in the use of euphemisms, such as 'good people', 'gentry', 'people of peace', ('Fair Folk'), or ('good ladies'). A like sort of taboo, with its accompanying use of euphemisms, existed among the Ancients, e.g. among the Egyptians and Babylonians, and early Celts as well, in a highly developed form; and it exists now among the native peoples of Australia, Polynesia, Central Africa, America, in Indian systems of Yoga, among modern Greeks, and, in fact, almost everywhere where there are vestiges of a primitive culture. And almost always such a taboo is bound up with animistic and magical elements, which seem to form its background, just as it is in our own evidence.

A paragon: Shadomega Vs. Omega Brightwarrior

To discuss name taboo in all its aspects would lead us more deeply into magic and comparative folk-lore than we have yet gone, and such discussion is unnecessary here. We may therefore briefly state that the root of the matter would seem to be that the name and the dread power named are so closely associated in the very concrete thought of the primitive culture that the one virtually is the other: just as one inevitably calls up the other for the modern thinker,

ALSEMERO No, friend,I keep the same church, same devotion.

From India Mr. W. Crooke reports similar exorcisms and charms to cure and to protect cattle. Thus there is employed in Northern India the , i. e. 'the charm of the Invincible Protector,' one of 'Vishnu's titles, in his character as the earth-god Bhûmiya--in Scotland it would be the charm of the Invincible Fairy who presides over the flocks and to whom libations are poured--in order to exorcize diseased cattle or else to prevent cattle from becoming diseased. This is a rope of twisted straw, in which chips of wood are inserted. 'In the centre of the rope is suspended an earthen platter, inside which an incantation is inscribed with charcoal, and beside it is hung a bag containing seven kinds of grain.' The rope is stretched between two poles at the entrance of a village, and under it the cattle pass to and fro from pasture. The following is the incantation found on one of the earthen saucers:--'O Lord of the Earth on which this cattle-pen stands, protect the cattle from death and disease! I know of none, save thee, who can deliver them.' In the Morbihan, Lower Brittany, we seem to see the same folk-custom, somewhat changed to be sure; for on St. John's Day, the christianized pagan sun-festival in honour of the summer solstice, in which fairies and spirits play so prominent a part in all Celtic countries, just outside a country village a great fire is lit in the centre of the main road and covered over with green branches, in order to produce plenty of smoke, and then on either side of this fire and through the exorcizing smoke are made to pass all the domestic animals in the district as a protection against disease and evil spirits, to secure their fruitful increase, and, in the case of cows, abundant milk supply. Mr. Milne, while making excavations in the Carnac country, discovered the image of a small bronze cow, now in the Carnac Museum, and this would seem to indicate that before Christian times there was in the Morbihan a cult of cattle,

'Tis but idlenessCompar'd with your haste yesterday.

so it is that, in the world of objective fact, for the primitive philosopher the one is equivalent to the other. The primitive man, in short, has projected his subjective associations into reality. As regards euphemisms, the process of development possibly is that first you employ any substitute name, and that secondly you go on to employ such a substitute name as will at the same time be conciliatory. In the latter case, a certain anthropomorphosing of the power behind the taboo would seem to be involved.

ALSEMERO I'm all this while a-going, man.

We have employment, we have task in hand;
At noble Vermandero's, our castle-captain,
There is a nuptial to be solemnis'd,
Beatrice Joanna his fair daughter, bride,
For which the gentleman hath our pains:
A mixture of our madmen and our fools
To finish, as it were, and make the
Of all the revels, the third night from the first.